Jane Kurtz: Visit to Ethiopia 2001


A Pilgrimage
by Jane Kurtz

During the year, I became intrigued with the idea of travel as pilgrimage. In the foreword to The Art of Pilgrimage: The Seeker's Guide to Making Travel Sacred by Phil Cousineau, Huston Smith writes, "To set out on a pilgrimage is to throw down a challenge to everyday life. Nothing matters now but this adventure." I remembered these words as I stood at 10:45 a.m. on December 16 with Rebekah at one of the two gates in Grand Forks International Airport, having thrown down the challenge. Why travel to expand the soul? "Travel brings a special kind of wisdom if one is open to it. [Usually] things of the world pull us toward them with such gravitational force that, if we are not alert our entire lives, we can be sucked into their outwardness. Attentive travel helps us to see this, because the continually changing outward scene helps us to see through the world's pretensions."

Actually, Smith points out, pilgrimage is an inward journey -- but in some paradoxical way "it helps to objectify it by holding it at arm's length," so to speak. "So," he suggests, "target a distant place--your Mecca, your Jerusalem, your Mount Meru -- and set out. You needn't don a hairshirt, for obstacles enough will erupt."

If you doubt this, you, too, should try traveling as part of a 16-headed amoebae-like mass. We were not a docile bunch. My sisters and I jokingly set up a system for ourselves at the journey's start in the Newark airport: only one person could be in possession of the over-functioning baton at a time and only one person could hold the under-functioning baton. Both would start to buzz if you clung to them too long.

(Looking around at the teenagers, it occurred to us that perhaps the under-functioning baton might also need to come equipped with a jab on the end.) Ultimately, we added a third baton: the "question authority" baton, whereby one person at a time could provide useful critique for the person holding the over-functioning baton.



"G.K. Chesterton once noted that human beings "can acquire everything in solitude, except character."


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